Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.
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Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.
Summary
Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. is a doctoral thesis[1].
Key Facts
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. authored mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — author (P50): Robert Pouwhare[2].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s instance of is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — instance of (P31): doctoral thesis[3].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s publisher is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — publisher (P123): Tuwhera Open Access Publisher[4].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s language of work or name is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — language of work or name (P407): English[5].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s country of origin is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — country of origin (P495): New Zealand[6].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s publication date is recorded as +2020-00-00T00:00:00Z[7].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s main subject is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — main subject (P921): Māori[8].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s main subject is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — main subject (P921): Purakau[9].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s main subject is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — main subject (P921): fragmentation[10].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s Handle ID is recorded as 10292/13307[11].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s title is recorded as Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.[12].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s copyright holder is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — copyright holder (P3931): Robert Pouwhare[13].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s thesis submitted to is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — thesis submitted to (P4101): Auckland University of Technology[14].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s on focus list of Wikimedia project is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — on focus list of Wikimedia project (P5008): NZThesisProject[15].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s copyright status is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — copyright status (P6216): copyrighted[16].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s thesis committee member is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — thesis committee member (P9161): Welby Ings[17].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s thesis committee member is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — thesis committee member (P9161): Hinematau McNeill[18].
- Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s thesis committee member is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — thesis committee member (P9161): Jani Wilson[19].
Body
Designation and Status
Ngā Pūrākau mō Māui: mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection.'s instance of is recorded as mai te patuero, te pakokitanga me te whakapēpē ki te kōrero pono, ki te whaihua whaitake, mē ngā honotanga. The Māui Narratives: From Bowdlerisation, Dislocation and Infantilisation to Veracity, Relevance and Connection. — instance of (P31): doctoral thesis[3].